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Translator's
Introduction
This book is a translation of a collection of stories about
the eight great bodhisattvas. These stories are all taken
from sutras and tantras taught by the Buddha, such as the
Avatamsaka and the Lotus Sutras. They were collected and
edited by the great Buddhist teacher Mipham Namgyal (1846-1912).
Mipham was one of the greatest teachers in Tibet of his
time, and his writings remain the basis for much of the
study conducted by his own tradition, the Nyingma school
of Buddhism, and by other traditions such as the Karma Kagyu.
In writing his book, Mipham combined edited extracts from
his sources with his own writing about his subject. He wove
the two together so skillfully that it is often not immediately
obvious where the extract ends and his comments begin. Often
he summarized long passages. He also omitted some of the
sutras‚ didactic material in order to emphasize the
stories he wanted to tell. Although we typically think of
Buddhist sutras as teachings accompanied by sparing narrative,
we discover in this book that the great sutras of the mahayana
are repositories of extraordinary accounts of miracles and
great deeds performed by buddhas and bodhisattvas.
In his afterword Mipham wrote that his purpose in writing
his book was to provide inspiration. The purpose of these
stories is to inspire us to emulate these great bodhisattvas
and give us confidence in the effectiveness of the mahayana
path. The reader is asked to open his or her mind to the
vastness and profundity of the mahayana. The miracles described
here are often outrageous in their transgression of what
we regard as laws of nature. This is very much to the point.
It seems that there is no way to enter the mahayana without
being open to the inconceivable.
We have translated and published this book so that readers
who might otherwise never have the opportunity to experience
the tremendous richness of the mahayana sutras will have
the opportunity to do so.
We often meditate on and pray to these bodhisattvas without
much understanding of who and what they are. Although to
fully understand bodhisattvas you have to be one, the stories
in this book do communicate the particular activity and
deeds for which these eight bodhisattvas are renowned, allowing
us a glimpse into their world: a world of freedom, compassion,
and wisdom far beyond ordinary experience.
Yeshe Gyamtso
Review
By
Alexander Gardner in
Buddhadharma, Summer 2008
In
the early twentieth century, the great scholar Ju Mipham
collected stories from the sutras and tantras about the
eight great bodhisattvas: Avalokiteshvara, Manjushri, Vajrapani,
Maitreya, Akashagarbha, Kshitigarbha, Samantabhadra, and
Sarvanivaranavishkambhin. Now that collection has been translated
into English by the exceptionally skilled Yeshe Gyamtso
in A Garland of Jewels: The Eight Great Bodhisattvas
(KTD Publications, 2008). The stories generally follow
a familiar pattern: someone, usually another bodhisattva,
asks the Buddha who such and such is, and what his origin
is, and the Buddha then explains, in florid and expansive
detail and praise. Which is to say, one will not find any
historical information here about the development of the
bodhisattvas. Not surprisingly, given Mipham's personal
devotion to Manjushri, stories about that bodhisattva occupy
more than half the book, while the lesser-known bodhisattvas
receive only a few pages.
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